{"id":17961,"date":"2026-02-06T18:19:36","date_gmt":"2026-02-06T18:19:36","guid":{"rendered":"https:\/\/biblelon.com\/?p=17961"},"modified":"2026-02-06T18:19:36","modified_gmt":"2026-02-06T18:19:36","slug":"what-is-really-going-on","status":"publish","type":"post","link":"https:\/\/biblelon.com\/?p=17961","title":{"rendered":"What is really going on?"},"content":{"rendered":"<p><br \/> By <span itemprop=\"author creator\" itemtype=\"https:\/\/schema.org\/Person\" itemid=\"https:\/\/www.christianpost.com\/by\/barb-adamson\"><span itemprop=\"name\">Barb Adamson<\/span><\/span><span class=\"quiet\">, Op-ed contributor Wednesday, February 04, 2026<\/span><span class=\"photo-des\">Getty Images\/Davin G. Photography<\/span><\/p>\n<p>From an early age, I knew I wanted to be a wife and mother. Even as I grew older and began to plan for college, I knew marriage and motherhood would be my priority, regardless of what career path I might pursue. I did not realize at the time how unusual my priorities had become.<\/p>\n<p>The prevailing assumption of young millennial women was that college was necessary for a successful career and that the subsequent career would translate into economic prosperity.<\/p>\n<p>If I declared my future life goals were to marry and start a family, the response would have been something like, \u201cThat\u2019s nice, but <em>what else<\/em>?\u201d In a world where women now have endless \u201cchoice,\u201d <em>why<\/em> would you just be a wife and mother? Marriage and motherhood were not perceived as <em>bad<\/em>, but they were no longer an inevitable or necessary measure of success or achievement.<\/p>\n<p>No longer constrained to their biology, women are now free to engage with the world like modified men, which makes having children a \u201clifestyle choice.\u201d This vision of independence subtly molds women\u2019s identities during formative years, teaching them to understand themselves through achievement and external success. Motherhood is seen as an interruption to be avoided, and the widespread availability of contraception and access to abortion has resulted in a culture that implicitly communicates to women that becoming a mother <em>should<\/em> be an active <em>choice.<\/em><\/p>\n<p>The consequences are increasingly visible. Women are waiting for the \u201cright time\u201d to have children, often delaying well into their 30s or forgoing childbearing altogether. \u00a0\u00a0<\/p>\n<p>If the global decline in birth rates persists, it will lead to disastrous socioeconomic consequences worldwide, and many of the proffered explanations do not fully account for the cross-cultural consistency of this trend. To understand the birthrate decline, we must first understand why women are <em>choosing<\/em> to delay or avoid motherhood altogether and how modernity has transformed the way women construct their identities and find meaning.<\/p>\n<p><strong>Delayed motherhood and the birthrate decline<br \/><\/strong><\/p>\n<p>Both the prevalence of abortion and declining birth rates stem from the same underlying reality: women\u00a0<em>choosing<\/em>\u00a0to have fewer children,\u00a0or\u00a0forgo childbearing altogether,\u00a0enabled by modern\u00a0medical\u00a0technologies.<\/p>\n<p>Understanding <em>why<\/em> women choose abortion can provide a deeper understanding of why women are making the fertility choices that have led to the decline in overall birth rates. Whether through abortion following an unexpected pregnancy or through intentionally delayed childbearing, the outcome is the same.<\/p>\n<p>This makes abortion decision-making research a valuable tool for understanding broader fertility trends and for examining the role identity plays in women\u2019s choices.<\/p>\n<p>Women report multiple reasons for choosing abortion, including financial issues, partner-related concerns, and education or career interference. Most women seeking an abortion are also unmarried. Even across cultures, timing, life plans, and fear of disruption are recurring themes.<\/p>\n<p>In one major U.S study, the most frequently reported reason for abortion was, \u201cHaving a baby would dramatically change my life.\u201d\u00a0<\/p>\n<p>What is often overlooked when evaluating women\u2019s decision-making is the <em>existential<\/em> concern women experience when faced with an unexpected pregnancy. Material concerns are certainly a factor, but an unexpected pregnancy also appears to be perceived as a threat to their very identity.<\/p>\n<p><strong>Agency and \u2018the plan in women\u2019s decision-making<br \/><\/strong><\/p>\n<p>Vitae Foundation\u2019s qualitative research on abortion decision-making provides vital insight into this dynamic, revealing that women have an internalized \u201cplan\u201d that acts as a coherent narrative about who they are becoming and what their life is supposed to look like. This plan provides a sense of order and control and is deeply embedded in their sense of self.<\/p>\n<p>When an unexpected pregnancy occurs, a woman filters the news of the pregnancy through this internalized narrative, and if the pregnancy is perceived as taking her too far off course, abortion becomes likely because it feels like the only viable option. In this moment, abortion can feel like an act of self-preservation rather than a moral choice.<\/p>\n<p>Not all women respond to the perceived disruption of an unexpected pregnancy in the same way.<\/p>\n<p>Research on abortion decision-making also shows that differences in locus of control \u2014 how individuals perceive their own agency \u2014 play an essential role. Though women have their \u201cplan\u201d through which they filter decision-making, it can function as a means of perceived control over one\u2019s life, especially if some women feel as if they have little control over their lives.\u00a0\u00a0<\/p>\n<p>This study found that differences between women with an internal locus of control (a sense of having agency over what happens in one\u2019s own life) and those with an external locus of control (a sense of having little agency; life happens <em>to<\/em> them) impacted decision-making when faced with questions regarding unexpected pregnancy. Women with an internal locus of control were far less likely to choose abortion and more likely to be resilient and hopeful about the future. They were better able to reorder priorities and make pragmatic decisions.<\/p>\n<p>Women with an external locus of control, however, often feel bound by their circumstances and at the mercy of external events aligning before they can move forward in life. These women may feel they must wait for the right man, the right job, or the right level of financial stability to manifest in their lives. In this mindset, motherhood is never seen as a feasible option, because life feels like it is happening <em>to <\/em>them rather than perceiving themselves as having agency to influence their own life events.<\/p>\n<p>This commonly ingrained framing also helps illuminate broader fertility trends. When women believe that the \u201cright time\u201d must arrive before they can act, marriage and motherhood are easily delayed indefinitely.<\/p>\n<p><strong>Developmental idealism and global fertility collapse<br \/><\/strong><\/p>\n<p>These patterns in women\u2019s sense of self are not isolated to the individualism of Western cultures. Modernity\u2019s impact on identity formation is predicated on what is known as Developmental Idealism \u2014 a concept originating from Enlightenment thinking and more broadly applied after World War II.<\/p>\n<p>According to\u00a0demographer Lyman Stone,\u00a0this concept essentially describes the propagation of Western cultural norms to less developed countries around the world through various mechanisms, such as non-governmental organizations (NGOs), media or direct governmental programs. Individuals in these developing countries, seeking to improve their economic circumstances, perceive Western cultural norms as the path to a better life, leading them to adopt a model of striving and self-improvement. In doing so, they also inadvertently import Western <em>family<\/em> norms as well, seeing the entirety of the Western lifestyle as the path to prosperity. Consistently across cultures, marriage and childbearing are delayed, and birth rates fall, sometimes before economic growth even arrives.<\/p>\n<p>It\u00a0is important to note that\u00a0marriage is\u00a0still one of the\u00a0key\u00a0predictors\u00a0of\u00a0fertility, so when individuals delay marriage,\u00a0they\u00a0ultimately\u00a0delay\u00a0or forgo\u00a0childbearing.\u00a0Developmental Idealism thus helps explain why declining\u00a0birthrates are not limited to the West but\u00a0increasingly characterize countries worldwide.\u00a0<\/p>\n<p>Within Western culture itself, this paradigm continues to shape women\u2019s identities. Now decades on within the social experiment, women continue to strive within the meritocratic, individualistic system, measuring their level of success and, therefore, their level of status by the same standards as their male counterparts. When external accomplishments outside the home become the benchmark for self-actualization, marriage and motherhood can easily be delayed indefinitely, as motherhood detracts rather than contributes to one\u2019s identity development.<\/p>\n<p><strong>The path forward<br \/><\/strong><\/p>\n<p>Women haven\u2019t simply rejected traditional roles; they were conditioned to believe that they should \u201chave it all,\u201d and that their identity could only be found by looking to their male peers, structuring their life\u2019s plan around educational achievement and career success. Developmental Idealism helps provide context for the global decline in birthrates, but it does not offer solutions.<\/p>\n<p>Women delay marriage and motherhood until the \u201cright time\u201d because they have a vision for their life, an internalized narrative of who they are becoming and what they will achieve. In a culture that values individual autonomy and visible success, women find themselves with conflicting priorities on an unforgiving timeline.<\/p>\n<p>As women plan their lives around pursuits that do not include or accommodate motherhood, they are then faced with difficult tradeoffs when they <em>do<\/em> consider becoming a parent.<\/p>\n<p>However, women with an internal locus of control are poised to lead us into the future, demonstrating\u00a0that women\u00a0<em>can\u00a0<\/em>and\u00a0<em>do\u00a0<\/em>choose differently. Changing one\u2019s\u00a0internalized narrative\u00a0<em>is<\/em>\u00a0possible for those\u00a0who\u00a0possess\u00a0enough agency\u00a0to\u00a0change their priorities and\u00a0revise\u00a0their\u00a0life\u00a0plan\u00a0to include marriage and children sooner.\u00a0\u00a0<\/p>\n<p>If we are to address women\u2019s existential response to motherhood and avert the fertility crisis, cultural change is unavoidable. It is imperative that we teach future generations that the \u201cright time\u201d never arrives on its own, but rather, is deliberately <em>chosen<\/em>. Marriage and parenthood must once again be presented as esteemed paths for both men and women. Recovering this sacred vision of interdependence is nothing short of necessary for the flourishing of humanity.<\/p>\n<p>Barb Adamson\u00a0is the Digital Media Coordinator for Vitae Foundation, a national nonprofit that facilitates research on abortion decision-making to inform effective pro-life messaging. She holds a Master of Arts in Communication from the University of Central Missouri and a Master of Arts in English from Truman State University. In addition to her professional work, Barb is a wife and mother who volunteers at a local women\u2019s ministry.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>By Barb Adamson, Op-ed contributor Wednesday, February 04, 2026Getty Images\/Davin G. Photography From an early age, I knew I wanted to be a wife and mother. Even as I grew older and began to plan for college, I knew marriage and motherhood would be my priority, regardless of what career path I might pursue. 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